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Bill Irwin obituary - Washington Post, 3/16/14

3/18/2014

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Bill Irwin dies at 73; first blind hiker of Appalachian Trail

By Zach C. Cohen

Published: March 16

As he walked the length of the Appalachian Trail for eight months in 1990, Bill Irwin estimated that he fell thousands of times. He cracked his ribs and suffered from hypothermia as he climbed mountains and forded rivers. The pads he wore didn’t protect his scabbed knees.

Mr. Irwin, then a 50-year-old medical technologist and corporate manager from Burlington, N.C., did not use maps or a compass. He was blind, and he relied solely on his German shepherd guide dog, Orient.

The pair became known as “the Orient Express.”

Mr. Irwin was feted as an inspiration to hikers and disabled people when, on Nov. 21, 1990, he became the first blind man to traverse the Appalachian Trail, which stretches more than 2,100 miles, from Georgia to Maine.

Admirers across the country watched news reports of him dropping to his knees to pray after ascending 5,269 feet on Mount Katahdin, Maine, the northernmost end of the trail. Members of his home church were there to greet him and sang “Amazing Grace.”

For Mr. Irwin, who died March 1 at 73, the hike was an act of salvation.

“When I was a sighted person I was an alcoholic, a dropout as a husband and father, a guy who lived only for himself,” he later wrote in the publication Guideposts.

“The first clear-eyed thing I had ever done was as a blind man, when I asked God to take charge of my life,” he wrote. “I had never spent much time in his vast outdoors, but after I quit drinking I couldn’t get enough of it. I learned wilderness skills and became the first blind person to ‘thru-hike’ the Appalachian Trail from Georgia to Maine. I made a point of telling fellow hikers about the God who guides me.”

Mr. Irwin completely lost his sight in 1976. Eight years earlier, doctors had removed his left eye after a misdiagnosis of malignant melanoma. Meanwhile, his drinking became worse and he smoked five packs of cigarettes a day.

His unintended recovery was sparked by his son Jeff’s entry into a substance-abuse treatment center because of an addiction to cocaine.

“To my dismay, I was asked to spend a week there in family therapy sessions with him — without a drink,” he wrote in Guideposts. “I scoffed but I went. I lashed out at counselors and was my usual arrogant self. But by the end of that week it became painfully clear to me that I was an alcoholic, and I had to stop drinking or I’d die.”

He said he became sober in 1987 and developed an intense devotion to Christianity. The first verse he learned was from Corinthians: “For we walk by faith, not by sight.” He soon decided that the walk on the Appalachian Trail would be a powerful example of living his faith.

On March 8, 1990, the third anniversary of his sobriety, Mr. Irwin unceremoniously left from Springer Mountain, Ga., the southern terminus of the trail, in a heavy rain.

To cross rivers swelled with winter rain, Mr. Irwin would use the sound of Orient barking to find the shore.

“As I came out of the water, I could just feel the freezing take place in my hair,” Mr. Irwin once said, describing crossing a river at the end of his journey. “There was ice formed. By the time I got out, a solid sheet of ice had begun to form on my clothes. I knew that if I didn’t get to a safe place soon, hypothermia would overcome me and it’d be curtains for me.”

Along the way, Mr. Irwin would stop at grocery stores and laundromats to buy provisions and wash his clothes. He would also talk to local children about God and promise them personalized copies of the Bible if they agreed to read a verse a day.

“By the time I got to Maine I had furnished over 500 Bibles for kids along the way,” Mr. Irwin said.

He claimed he made the trip with no intention of drawing publicity. It didn’t work out that way. Reporters and TV crews would descend on him as word leaked out of his journey.

Dealing with journalists often tested what he called his God-
given patience. One New York City cameraman ordered him around for hours, while Mr. Irwin was wearing a 60-pound backpack and had a timetable to keep.

As he wrapped up, the cameraman asked why Mr. Irwin had been so helpful. Mr. Irwin confessed that he had wanted to throw a punch at the cameraman all day but that his faith helped him cope with such urges.

“When I said that, he fell on his knees [and said], ‘I want that in my life,’ ” Mr. Irwin later told the Charlotte Observer. “There wasn’t a higher moment on the trail.”

William Howard Irwin II was born Aug. 16, 1940, in Birmingham, Ala., where he graduated in 1964 from Samford University with a bachelor’s degree in chemistry and biology.

At 24, he founded a lab business that eventually became part of North Carolina-based LabCorp of America.

His first four marriages ended in divorce. In 1996, Mr. Irwin married Debra Messler. They moved to Sebec, Maine, from North Carolina and bought property with a view of Mount Katahdin. He died at a hospital in Dover-Foxcroft, Maine. The cause was prostate cancer, his wife said.

Besides his wife, survivors included three children from his first marriage, to Patricia Armstrong; a daughter from his marriage to Messler; a brother; a sister; and four grandchildren.

After the publicity from his trek, Mr. Irwin made a living as a motivational speaker and as a marriage, sex-addiction and family counselor. He also wrote a memoir, “Blind Courage,” written with David McCasland, with whom he walked parts of the final stretch of the Appalachian Trail. It sold more than 100,000 copies and was translated into Spanish, Chinese and German, the Charlotte Observer reported.

Mr. Irwin’s guide dog became the subject of “Orient: Hero Dog Guide of the Appalachian Trail,” a children’s book by Tom McMahon with illustrations by Erin Mauterer.

Several other blind hikers have since completed the length of the trail. Mr. Irwin’s advice for those trekkers: “The toughest thing on the trail is controlling that 41 / 2 inches between your ears.”

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Letter to the editor - Washington Post - Religion offers the solution to society's moral degradation

3/16/2014

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Published: March 13

I appreciated Ruth Marcus’s March 12 op-ed column, “Going to X-tremes,” on how degraded our culture has become, especially in the debased sex of modern adolescence. Unfortunately, she doesn’t offer the solution, which is God and religion.

Ms. Marcus wrote that “bygone” rules such as not allowing members of the opposite sex in students’ dorm room are relics. Respectfully, they are not. I’m a freshman at Brigham Young University, and these relics are our rules, which I enjoy. These rules protect the dignity of each sex and also respect the powerful attraction between the genders. This attraction is perfectly acceptable and wholesome, except when it is misused. Intimacy is sacred, and I believe that it should be reserved until marriage.

Does Ms. Marcus also consider this belief a relic? It is one of the most freeing truths I know. I respect her for recognizing the degradation of society, especially in sexual mores, but a secular culture provides no framework for sexual chastity. If physical immorality is not a sin, why should our physical passions be bridled?

Our culture is degraded, but sex wasn’t the start; it is only a symptom.

Adam Stevenson, Purcellville

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Selfies Bring Ashtags to Lent, WSJ, 3/6/14, Ben Kesling

3/7/2014

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CHICAGO— Gaby Driessen stopped by St. Peter's Church here and a priest put a thick smudge of ash on her forehead—a traditional way Catholics and other Christians physically show their commitment to the faith on Ash Wednesday, the first day of the season of Lent.

Then she did what many 24-year-olds would. She took a self-portrait, or selfie, with a friend and they posted it on Instagram.

"My family—we're all apart. Every year on Ash Wednesday, we send selfies," she said.

The Ash Wednesday selfie—a modern mixing of Christian piety with social media self-involvement—is becoming a tradition for a growing number of Catholics.

The typically staid United States Conference of Catholic Bishops welcomed photo submissions to its Facebook page using the tag #AshWednesday. And Catholic online magazine Busted Halo has been holding an annual "Show Us Your Ash" competition since 2009, where the faithful can upload photos of themselves and others to Twitter and Instagram.

"Any way we can encourage people thinking about their faith, their spirituality, we want to do that," said the Rev. Dave Dwyer of Busted Halo. "Today's kind of that bull's-eye day." The group got a few hundred submissions last year, and numbers were even better this year, he said.

Still, some scholars question the practice on such a solemn day. Lent is an annual commemoration of the 40 days that the Bible says Jesus spent fasting in the desert and culminates with Holy Week and Easter, when Christians believe Jesus was crucified then resurrected. The day before Ash Wednesday is Mardi Gras, or Fat Tuesday, a day of feasting and celebration before Lenten austerity.

"Selfies themselves are narcissistic," said Dennis Martin, assistant chairman of the theology department at Loyola University Chicago. "That's exactly what Ash Wednesday is supposed to be conquering."

But the ecclesiastical social-media buzz has gained energy thanks to Pope Francis, who famously posed for a selfie with a group of teenagers last August at the Vatican, said Michael Murphy, director of Catholic Studies at Loyola Chicago. "The Pope Francis effect has made being Catholic hip again," he said. "Merge that with technology and you have a whole new thing."

The power of the selfie in the secular world was reconfirmed this week when Academy Awards host Ellen DeGeneres posted a photo of herself—since reported to be part of a broader advertising campaign—with a handful of movie stars that became the most retweeted photo ever. To be fair, no Ash Wednesday selfie has much hope of matching the big-budget advertising of Ms. DeGeneres's snapshot.

For Maddi McCrea, 25, posting selfies is her generation's way to quickly keep in touch—and is especially useful to let her parents know she went to church. "Mom, look, I went, I promise," she said brandishing the proof of the ashen cross on her forehead displayed on her smartphone screen.

The Rev. James Martin, an editor at the Catholic weekly magazine, America, said he recognizes there might be some incongruity. "The irony is the Gospel reading says, when you fast and do penance, make sure no one knows about it," he said.

He sees these sorts of social-media campaigns as a way for the church to engage with a younger generation, but only the person posting knows if it is being done for the right reasons. "As with most things in life, you need a sense of moderation and only a person's conscience can tell them why they're posting these things," he said.

Asked if he had posted an Ash Wednesday selfie, Father Martin said, "Not yet." Then he added, "I'm about to."

Write to Ben Kesling at [email protected]

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    Chris Stevenson investigates the indispensability of faith to the American experiment in self-governance. 

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